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The 1913 edition of Webster's Dictionary reflects the 19th century understanding of the word ruffian as a "scoundrel, rascal, or unprincipled, deceitful, brutal and unreliable person". Among the first to use the term border ruffian in connection with the slavery issue in Kansas was the Herald of Freedom, a newspaper published in Lawrence ...
G. Murlin Welch, a historian of the territorial period described the Jayhawkers as bands of men that were willing to fight, kill, and rob for a variety of motives that included defense against pro-slavery "Border Ruffians", abolition, driving pro-slavery settlers from their claims of land, revenge, and/or plunder and personal profit. [19]
Finally, the Border Ruffians charged, and Brown's forces were forced into a retreat through the woods and back across a river. [1] Five of the Free-Staters were killed, including Frederick Brown, with several others wounded. The pro-slavery forces, instead of trying to catch Brown's men, then felt free to turn their attention to the town itself.
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He also attempted to draw a revolver, but was prevented from using it by District Attorney Isaaks, and Mr. Halderman, the Governor's private secretary. And this the origin of the term, so common on the Kansas border for so many years, of "Border Ruffian" [4] The slave state version said that Stringfellow told the governor:
Example of a Sharps Carbine. The name "Beecher's Bibles" in reference to Sharps rifles and carbines was inspired by the comments and activities of the abolitionist New England minister Henry Ward Beecher, [5] of the New England Emigrant Aid Society, of whom it was written in a February 8, 1856, article in the New-York Tribune: [6] Beecher was an outspoken abolitionist and he raised funds to ...
The word "Apache" means "enemies", and was given to them by the Zuni, a Pueblo group. It was adopted by Western settlers as the actual name of the Ndee] (1) In France, the word apache is sometimes used to mean "thug," or "ruffian." [12] (2) In the United States, some people use the analogy, "savage as an Apache." [13] Ape (U.S.) a black person ...
The Missouri–Arkansas border had been desolated as well. The Little Rock Arkansas Gazette wrote in August 1866: Wasted farms, deserted cabins, lone chimneys marking the sites where dwellings have been destroyed by fire, and yards, gardens and fields overgrown with weeds and bushes are everywhere within view.