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Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
Liu Zhi used neo-Confucianism in his Islamic work titled as "The Philosophy of Arabia", and it was written that the book "illuminates" Confucianism, while Confucianism was at odds with Buddhism and Taoism, in a preface to the book by the non-Muslim Vice-Minister of the Board of Propriety. [68]
Neo-Confucianism (which had re-emerged during the previous Tang dynasty) was followed as the dominant philosophy. [15] A minority also claims that the phrase "three teachings" proposes that these mutually exclusive and fundamentally incomparable teachings are equal. This is a contested point of view as others stress that it is not so.
'New Confucianism') is an intellectual movement of Confucianism that began in the early 20th century in Republican China, and further developed in post-Mao era contemporary China. It primarily developed during the May Fourth Movement. [1] It is deeply influenced by, but not identical with, the neo-Confucianism of the Song and Ming dynasties. [2]
There was a significant amount of influence from Neo-Confucianism in Chinese Islamic thought around this time, [30] [31] to the point where many Muslims thought that they practiced Confucianism in a superior way to Confucianists who did not worship Allah. Buddhist and Taoist esotericism also influenced Muslim intellectuals. [31]
The Han Kitab (simplified Chinese: 汉克塔布; traditional Chinese: 漢克塔布; pinyin: Hàn kètǎbù; Arabic: هان کتاب) are a collection of Chinese Islamic texts, written by Chinese Muslims, which explains Islam through Confucian terminology.
Confucianism traditionally holds that these values are based on the transcendent principle known as Heaven (Tiān 天), and also includes the belief in spirits or gods . [ 110 ] Confucianism was a major ideology of the imperial state during the Han dynasty (206 BCE–220 CE) and was revived as Neo-Confucianism during the Tang dynasty (618–907).
It draw Buddhist religious concepts and Taoist yin yang theory, as well as the Yijing, and placed them within the framework of classic Confucianism. [37] Despite Neo-Confucianism's incorporation of elements of Buddhism and Taoism, its apologists still decried both faiths. [38] Neo-Confucianism was an officially endorsed faith for over five ...