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Earlier seven-stanza version of "Was Gott tut, das ist wohl getan" in the Cantionale Sacrum, Gotha, 1648, with text by Michael Altenburg and melody by Caspar Cramer. There was a precursor of Rodigast's hymn with the same title to a text by the theologian Michael Altenburg, [7] first published in 1635 by the Nordhausen printer Johannes Erasmus Hynitzsch, with first verse as follows:
The goodness of God means that "God is the final standard of good, and all that God is and does is worthy of approval." [12] Many theologians consider the goodness of God as an overarching attribute - Louis Berkhof, for example, sees it as including kindness, love, grace, mercy and longsuffering. [13]
Leonard Bernstein, who chose verse 1 to conclude his 1965 Chichester Psalms. Donald Wyndham Cremer Mossman (1913–2003) composed a setting for choir and organ titled Ecce, quam bonum! with the incipit "Behold, how good and joyful a thing it is", which became part of The Complete St Paul’s Cathedral Psalter. [35]
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him. God does not have goodness, but is goodness; God does not have existence, but is existence.
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
Ad maiorem Dei gloriam or Ad majórem Dei glóriam, [note 1] also rendered as the abbreviation AMDG, is a Latin quote which can be translated as "For the greater glory of God." It has been used as a rallying cry for Catholics throughout history, especially during the Thirty Year's War , and is currently the motto of the Society of Jesus ...
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