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While Mark 4:33–34 [23] and Matthew 13:34–35 [24] may suggest that Jesus would only speak to the "crowds" in parables, while in private explaining everything to his disciples, some modern scholars do not support the private explanations argument and surmise that Jesus used parables as a teaching method. [25]
Bill Hutto and Jesus Gomez say those parables or stories illustrated morals or spiritual lessons and they still have universal applications. They're in Matthew 13:31-33, Mark 4:30-32 and Luke 13: ...
In verse 16, according to MacEvilly Jesus seems to be saying, "You, who have so long walked in the light of My doctrine, and have been familiar and intimate friends, to whom had been already frequently explained, in what real purity of soul consists." In explaining the parable Jesus makes clear that food merely enters the stomach and not the heart.
Jesus preaches in a ship by James Tissot. This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
Wrede's notion of secrecy did not simply rely on the commands of Jesus but also involved the "Markan parable theory" of why Jesus spoke in parables. [4] The secrecy encompasses Jesus's teaching and miracles, and is frequently violated so as to give the gospel's audience a foreshadowing of the passion and resurrection.
Feb. 17—Using agricultural language because his audience was familiar with it, Jesus told the Parable of the Sower to describe the four outcomes that result from exposure to the Word of God, all ...
Johann Bengel suggests that Jesus would have been ready to explain the other parables if necessary, "but they understood them, if not perfectly, yet truly". [8] The reference to scribes , or teachers of the Jewish law, who became disciples reflects the Matthean gospel focus in particular; the Jerusalem Bible suggests that this reference may ...
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
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