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Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. [1] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
"Determinism in Theology: Predestination" by Robert M. Kindon in The Dictionary of the History of Ideas (1973–1974) "The question asked was does God know the future and how we will turn out." Predestination; Understanding Predestination in Islam; Detailed Lecture on Islamic Perspective on Fate; Occurrences of "predestination" in the Bible ...
Opponents of predestination in early Islam, (al-Qadariyah, Muʿtazila) argued that if God has already determined everything that will happen, God's human creation cannot really have free will over decisions to do good or evil, or control of whether they suffer eternal torment in Jahannam—which is something that (the opponents believe) a just ...
Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). In Sunni discourse, those who assert free-will are called Qadariyya, while those who reject free-will are called Jabriyya. [8]
The concept of theological determinism has its origins within the Bible as well as within Christianity. A major theological dispute at the time of the sixteenth century would help to force a distinct division in ideas – with an argument between two eminent thinkers of the time, Desiderius Erasmus and Martin Luther, a leading Protestant Reformer.
Shahab Ahmed, author of a book on the satanic verses in early Islam, observed that in the era of early tafsirs and sīrah/maghazi literature, the satanic verses incident was near universally accepted by the early Muslim community and illustrative of a concept of prophethood involving an ongoing struggle. Later, it was rejected when the logic of ...
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Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians. [36]