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They are the noble truth of suffering; the noble truth of the origin of suffering; the noble truth of the cessation of suffering; and the noble truth of the way to the cessation of suffering. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming ...
And truth being that which is, can never be destroyed. This is the doctrine of satyagraha in a nutshell." [7] For Gandhi, satyagraha went far beyond mere "passive resistance" and became strength in practising non-violent methods. [8] In his words: Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for ...
The Tibetan tradition emphasizes the study of the sixteen characteristics of the Four Noble Truths, as described in the Abhisamayalamkara.The Mahayana text Ornament of Clear Realization (Abhisamayalamkara) identifies four characteristics of each truth, for a total of sixteen characteristics, which are presented as a guide to contemplating and practicing the four noble truths. [1]
They are the truth of suffering (mundane mental and physical phenomenon), of the origin of suffering (tanha, craving), of the extinction of suffering (Nibbana or nirvana), and of the Noble Eightfold Path leading to the extinction of suffering (the eight supra-mundane mind factors).
Later translators have emphasized that "suffering" is a too limited translation for the term duḥkha, and have preferred to either leave the term untranslated, [15] or to clarify that translation with terms such as anxiety, distress, frustration, unease, unsatisfactoriness, not having what one wants, having what one doesn't want, etc. [18] [19 ...
The first of the Four Noble Truths is the truth of suffering or dukkha (unsatisfactoriness or stress). Dukkha is one of the three distinguishing characteristics of all conditioned existence. It arises as a consequence of not understanding the nature of impermanence anicca (the second characteristic) as well as a lack of understanding that all ...
Hugh Grant and his 'Love Actually' co-stars sat down for an interview with Diane Sawyer 19 years after the holiday film hit theaters.
That is how this entire mass of suffering originates. The Mahahatthipadopama-sutta (M 28) contains another short explanation of dependent origination: [5] [115] these five grasping aggregates are indeed dependently originated. The desire, adherence, attraction, and attachment for these five grasping aggregates is the origin of suffering.