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[93] [96] [97] While dukkha-samudaya, the term in the basic set of the four truths, is traditionally translated and explained as "the origin (or cause) of suffering", giving a causal explanation of dukkha, Brazier and Batchelor point to the wider connotations of the term samudaya, "coming into existence together": together with dukkha arises ...
The concept of sorrow and suffering, and self-knowledge as a means to overcome it, appears extensively with other terms in the pre-Buddhist Upanishads. [34] The term Duhkha also appears in many other middle and later post-Buddhist Upanishads such as the verse 6.20 of Shvetashvatara Upanishad , [ 35 ] as well as in the Bhagavad Gita , all in the ...
[1] [2] These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of craving, and so causing suffering and rebirth. [ 1 ] [ 3 ] The three poisons are symbolically shown at the center of the Buddhist Bhavachakra artwork, with the rooster, snake, and pig, representing greed, ill-will and ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
For example, in the first discourse of the Buddha, the Buddha identified taṇhā as the principal cause of suffering. However, his third discourse, the Fire Sermon , and other suttas, the Buddha identifies the causes of suffering as the "fires" of rāga , dosa ( dveṣa ), and moha ; in the Fire Sermon , the Buddha states that nirvāṇa is ...
Later on, the Buddha incorporated avijja, "ignorance", as a cause of suffering into his system. This is described in the first part of dependent origination. [ 10 ] Frauwallner saw this "purely mechanical mixing" as "enigmatical", "contradictory" and a "deficiency in systematization".
Upādāna is the Sanskrit and Pāli word for "clinging", "attachment" or "grasping", although the literal meaning is "fuel". [4] Upādāna and taṇhā (Skt. tṛṣṇā) are seen as the two primary causes of dukkha ('suffering', unease, "standing unstable").
[2] [4] [5] It is the root cause of Dukkha (suffering, pain, unsatisfactoriness), [6] and asserted as the first link, in Buddhist phenomenology, of a process that leads to repeated birth. [7] Avidyā is mentioned within the Buddhist teachings as ignorance or misunderstanding in various contexts: Four Noble Truths [8]