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Early depictions of Christ (left, Asia Minor, Roman period), and the Buddha (Greco-Buddhist art of Gandhara). Suggestions have been made that Buddhism may have influenced early Christianity. [1] Buddhist missionaries, sent by Emperor Ashoka of India to Sri Lanka, Syria, Egypt and Greece, may have helped prepare for the ethics of Christ.
Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Jonathan Silk emphasizes the miraculous and god-like behaviors and words of the Buddha, Siddhartha Gautama, in his young years, an infant proclaiming he will attain a cease to suffering, and that he knows all spiritual knowledge there is to reach this goal. Silk continues on to describe the same Gautama Buddha as a surprised and appalled ...
In pre-modern times Buddhist scripture was written on thin slices of wood (Palm-leaf manuscript or Bamboo). The leaves were kept on top of each other by thin sticks and the scripture is covered in cloth and kept in a box. The issue of how to determine if a teaching is a genuine teaching of the Buddha is present in the earliest Buddhist scriptures.
The Gospel of Buddha is an 1894 book by Paul Carus. It is modeled on the New Testament and tells the story of Buddha through parables. It was an important tool in introducing Buddhism to the west and is used as a teaching tool by some Asian sects. Carus believed that the modern world required a new Religion of Science.
The chief motif of this story, and the most distinctive feature of Buddhist myth, is the Buddha's renunciation: leaving his home and family for a spiritual quest. Alongside this central myth, the traditions contain large numbers of smaller stories, which are usually supposed to convey an ethical or Buddhist teaching.
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The Buddha's tribe of origin, the Shakyas, seems to have had non-Vedic religious practices which persist in Buddhism, such as the veneration of trees and sacred groves, and the worship of tree spirits (yakkhas) and serpent beings (nagas). They also seem to have built burial mounds called stupas. [87]
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