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Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
Istislah (Arabic: استصلاح, lit. ' to deem proper ') is a method employed by Islamic jurists to solve problems that find no clear answer in sacred religious texts. It is related to the term مصلحة Maslaha, or "public interest" (both words being derived from the same triconsonantal root, "ṣ-l-ḥ"). [1]
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Although most classical-era jurists recognized maslaha and maqasid as important legal principles, they held different views regarding the role they should play in Islamic law. [3] Some jurists viewed them as auxiliary rationales constrained by scriptural sources ( Quran and hadith ) and qiyas (analogical reasoning).
Istihlal (Arabic: استحلال istiḥlāl) is a term used in Islamic jurisprudence, or fiqh, to refer to the act of regarding some action as permissible, or halaal, although it is haraam; the implication is that such a regard is an erroneous and improper distortion of Islamic law.
The triconsonantal root of shāʾ is šīn-yāʼ-hamza 'to will', a doubly weak root.The literal English translation of Mashallah is 'God has willed it', [1] the present perfect of God's will accentuating the essential Islamic doctrine of predestination.
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Ustad is only used for qualified Islamic scholars in Brunei, Indonesia, Malaysia, the Philippines, Singapore, Southern Thailand where it is a direct equivalent of terms such as shaykh in the Arab world, and mawlānā in the Indian Subcontinent.