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Aquinas believed that by this system, he had reconciled Ephesians 2:8 ("By grace are ye saved through faith, and that not of yourselves: it is the gift of God") and James 2:20 ("faith without works is dead") and 2:24 ("by works a man is justified and not by faith only"), and had provided an exposition of the Bible's teaching on salvation ...
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible.In this chapter, the first arguments between Jesus and other Jewish religious teachers appear.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
As the debate continued to rage despite Hosius' efforts, Constantine in AD 325 took an unprecedented step: he called an ecumenical council at Nicaea composed of church prelates from all parts of the empire to resolve this issue, possibly at Hosius' recommendation. [10]
Summary reports of the debate were published in The Manchester Guardian, The Athenaeum and Jackson's Oxford Journal. [1] A more detailed report was published by the Oxford Chronicle. [31] Both sides immediately claimed victory, but the majority opinion has always been that the debate represented a major victory for the Darwinians. [21]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Hoisting a large leather Bible above her head, Bolivia’s new interim president delivered an emphatic message hours after Evo Morales fled under pressure, the end of a nearly 14-year presidency ...
The debate on papal primacy was succeeded by discussions of purgatory, indulgences, penance, etc. On 14 and 15 July, Karlstadt resumed the debate on free will and good works. Finally, Duke George declared the disputation closed, and each of the contendents departed, as usual, claiming victory.