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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Hinduism, and especially Vaishnavism, has many forms of Vishnu. Subcategories. This category has the following 6 subcategories, out of 6 total. A.
Arjuna bows to the Vishvarupa of Vishnu-Krishna. Vishvarupa (Sanskrit: विश्वरूप, romanized: Viśvarūpa, lit. 'universal form'), [1] also spelt as Vishwaroopa and known as Virāḍrūpa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism.
Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world [107] or all the forms in the universe, but not the primordial universe itself. [108]
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
Vishvarupa or Vishwaroop (Sanskrit for "having all shapes, universal form") is a term used within Hinduism to refer to: Vishvarupa, revealed by Vishnu in the Bhagavad Gita. Vishvarupa has innumerable forms, eyes, faces, mouths and arms. All creatures of the universe are part of him. He is the infinite universe, without a beginning or an end.
Mahavishnu (Sanskrit: महाविष्णु, romanized: Mahāviṣṇu, lit. 'Great Vishnu') is an aspect of Vishnu, the principal deity in Vaishnavism.In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes.
Vishva is the universe or entire creation and Sena is Army. As Lord has his army in every nook and corner of the universe, he is Vishvaksena. [9]The Kurma Purana describes Vishvaksena to have been born out of a portion of Vishnu, carrying a conch (), Sudarshana Chakra (discus) and gada (mace) and wearing yellow clothes like his master. [10]