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In yōkai karuta, hitotsume-kozō are depicted carrying tōfu, but according to the yōkai researcher Katsumi Tada, since "mametsubu (豆粒, bean pieces)" leads to "mametsu (魔滅, sound health)", hitotsume-kozō are supposed to dislike beans, but somehow before anyone knew it the hitotsume-kozō switched to having tōfu (made from soybeans ...
Also, a hitotsume-nyūdō appears in the kaidan Inō Mononoke Roku from the Edo period, and there was a picture depicting it attempting to capture the main character Heitarō (refer to image), but this one is a tanuki that has shapeshifted. [2] In Hidaka District, Wakayama Prefecture, there is a yōkai tale as follows.
Kokehime was almost cursed by Sodemogi but saved by Kurotabo. 400 years ago, Kokehime was a human, but because of her power that made her tears into pearls, she was targeted by Hagoromo Gitsune. After being saved by the Nura Clan, she moved to Edo. She was shown to be attached to Hitotsume Nyudo after the defeat of Hagorome Gitsune 400 years ago.
In the kusazōshi like what were previously mentioned, they were frequently treated as servants, but there were also yōkai that appeared earliest that were also servants such as the hitotsume-kozō, the amefurikozō, the tanuki, and the kappa, and since the hitotsume-kozō and the kappa have been depicted possessing tōfu, there is the theory ...
In Toriyama Sekien's Konjaku Gazu Zoku Hyakki (今昔画図続百鬼), the yōkai is called "Osakabe" and is depicted as an old princess with a bat.. In Misaka Daiyata's Rōō Chabanashi (老媼茶話, Tea-time gossip of old ladies), from 1742, a young page named Morita Zusho went on a dare to go see if a yōkai really lived in the upper floors of Himeji Castle he saw a noble woman in her 30s ...
There are many where the true identity of mikoshi-nyūdō is unclear, but there are regions where they are animals that possess the ability to transform. In the legends of Hinoemata, Minamiaizu District, Fukushima Prefecture, they are shapeshifted weasels, and it is said that if one gets lured to look up from the nyūdō ' s expansion, the weasel would take that opening and bite at one's throat.
The colours, patterns and decorations of the costume can signify a person's marital status and geographical origin. There are different gákti for women and men; men's gáktis are shorter at the hem than women's. Traditionally the gákti was made from reindeer skin, but in modern times, wool, cotton or silk are more common.
A Japanese urban legend (日本の都市伝説, Nihon no toshi densetsu) is a story in Japanese folklore which is circulated as true. These urban legends are characterized by originating in or being popularized throughout the country of Japan.
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