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Baal Zephon stele. The only instance where the Canaanite god is depicted in both image and language is a wholly Egyptian work featuring Ba'al Zephon. Eythan Levy notes a parallel between Ba'al Zephon and the "Asiatic Seth." Seth's attributes are horns, an ankh in one hand, a was sceptre in the other, and a beard.
The cult of Jupiter Heliopolitanus evolved from ancient Canaanite religion, specifically from the cult of the Canaanite good Baal-Hadad, an ancient storm and fertility god worshipped in various regions in the Near East, including Canaan and Syria. Baal is a title meaning "lord", "owner" or "master" and was used for various local gods. Hadad ...
Baal-berith – lord of the covenant Baale – same as Baalath Baal-gad – lord Gad, or lord of Gad, or lord of fortune/felicity Baal-hamon – he who rules a crowd Baal-hanan – Ba'al is gracious Baal-hermon – lord of destruction / of a cursed-thing Baali – my lord; lord over me Baalim – lords; masters; (later Jewish use: false gods)
Rabbinical literature commentary equates the Baʿal-zəvuv of Ekron as lord of the "fly". [ 27 ] [ 28 ] The word Baʿal-zəvuv in rabbinical texts is a mockery of the worship of Baal , which ancient Hebrews considered to be idol worship.
Baal (/ ˈ b eɪ. əl, ˈ b ɑː. əl /), [6] [a] or Baʻal, [b] was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. [ 11 ]
The main characters of the Baal Cycle are as follows: [3] Baal, the storm god and protagonist, whose abode is on the Syrian mountain Mount Zaphon; Yam, the sea god and primary antagonist of Baal in the first two tablets of the Baal Cycle; Mot, the underworld god and primary antagonist of Baal in the last two tablets; Anat, sister and major ally ...
Pi-HaHiroth (פִּי הַחִירֹת Pī haḤīrōṯ), is the fourth station of the Exodus mentioned in Exodus 14:2.The fifth and sixth stations Marah and Elim are located on the Red Sea.
Baal-zephon (בעל צפון Hebrew) is a semitic phrase refering to the power of the air in the form of a storm or . The name referred to a prominent landmark at the Red Sea next to Pi-hahiroth (Egyptian for the mouth of the gulf) and Migdol , (high place) where the Hebrews (Israelites) made their Passage of the Red Sea in their [ Exodus ...