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In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Within his text, Cosmology and the Self in the Apostle Paul, Troel Engberg-Pedersen illustrates this link between human and divine through a concept that he creates, consisting of an “I”-“X”-“S”, where “I” designates the individual self, “X” is Christ and “S” is the social/shared pole [6] In this figure, he shows that in ...
Self-confidence is trust in oneself. Self-confidence involves a positive belief that one can generally accomplish what one wishes to do in the future. [2] Self-confidence is not the same as self-esteem, which is an evaluation of one's worth. Self-confidence is related to self-efficacy—belief in one's ability to accomplish a specific task or goal.
Following, then, the holy Fathers, we all unanimously teach that our Lord Jesus Christ is to us One and the same Son, the Self-same Perfect in Godhead, the Self-same Perfect in Manhood; truly God and truly Man; the Self-same of a rational soul and body; co-essential with the Father according to the Godhead, the Self-same co-essential with us ...
“Self-confidence is the first requisite to great undertakings.” —Samuel Johnson, writer. 81. “As is our confidence, so is our capacity.” —William Hazlitt, essayist and social commentator.
According to Paul's gospel, getting into the faith community, which has covenanted with God for salvation, requires the believer's confidence in the redemptive merit of Christ's death (as defined in vv. 21–22). And staying in that community requires the believer to keep the faith.
Christ is the English term for the Greek Χριστός (Khristós) meaning "the anointed one". [55] It is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ), usually transliterated into English as Messiah. The word is often misunderstood to be the surname of Jesus due to the numerous mentions of Jesus Christ in the Christian Bible.
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