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Language change is the process of alteration in the features of a single language, or of languages in general, over time. It is studied in several subfields of linguistics : historical linguistics , sociolinguistics , and evolutionary linguistics .
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence .
Hindi is spoken as a first language by about 77,569 people in Nepal according to the 2011 Nepal census, and further by 1,225,950 people as a second language. [86] A Hindi proponent, Indian-born Paramananda Jha, was elected vice-president of Nepal. He took his oath of office in Hindi in July 2008.
I call this enshittification, and it is a seemingly inevitable consequence arising from the combination of the ease of changing how a platform allocates value, combined with the nature of a "two-sided market", where a platform sits between buyers and sellers, hold each hostage to the other, raking off an ever-larger share of the value that ...
Social change may not refer to the notion of social progress or sociocultural evolution, the philosophical idea that society moves forward by evolutionary means.It may refer to a paradigmatic change in the socio-economic structure, for instance the transition from feudalism to capitalism, or hypothetical future transition to some form of post-capitalism.
In urban settings, language change occurs due to the combination of three factors: the diversity of languages spoken, the high population density, and the need for communication. Urban vernaculars, urban contact varieties, and multiethnolects emerge in many cities around the world as a result of language change in urban settings.
A postmodern understanding of the term differs in that: . The idea of an "end of history" does not imply that nothing more will ever happen. Rather, what the postmodern sense of an end of history tends to signify is, in the words of contemporary historian Keith Jenkins, the idea that "the peculiar ways in which the past was historicized (was conceptualized in modernist, linear and essentially ...
The Hindi–Urdu controversy arose in 19th-century colonial India out of the debate over whether Modern Standard Hindi or Standard Urdu should be chosen as a national language. Hindi and Urdu are mutually intelligible as spoken languages, to the extent that they are sometimes considered to be dialects or registers of a single spoken language ...