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Roman "tribute" was sometimes a form of borrowing as well as a tax. It could be levied on land, landowners, and slaveholders, as well as on people. Even when assessed on individuals, the amount was often determined by the value of the group's assets and did not depend—as did Islamic jizya—upon actual head counts of men of fighting age.
It was an annual tax nominally levied at 25% on revenue or produce, hence the name, on lands that were under nominal Mughal rule. The sardeshmukhi was an additional 10% levy on top of the chauth. A tribute paid to the king, it was started by Koli Maharaja Som Shah of Ramnagar. [1] Opinions on the function of the chauth vary.
In ancient Rome, there were four primary kinds of taxation: a cattle tax, a land tax, customs, and a tax on the profits of any profession. These taxes were typically collected by local aristocrats. The Roman state would set a fixed amount of money each region needed to provide in taxes, and the local officials would decide who paid the taxes ...
The central scene is that of the tax collector demanding the tribute. The head of Christ is the vanishing point of the painting, drawing the eyes of the spectator there. Both Christ and Peter then point to the left hand part of the painting, where the next scene takes place in the middle background: Peter taking the money out of the mouth of ...
Volume of annual tribute per district, in the Achaemenid Empire. [1] [2] [3] Herodotus divided the Achaemenid Empire into 20 districts for the purpose of tribute payments. The following is a description of the ethnic makeup of the districts and the amount they paid in taxes, translated from Herodotus' Histories. [1] [2]
The bunga mas, a form of tribute sent to the King of Ayutthaya from its vassal states in the Malay Peninsula. A tributary state is a pre-modern state in a particular type of subordinate relationship to a more powerful state which involved the sending of a regular token of submission, or tribute, to the superior power (the suzerain). [1]
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Sources comparing taxes levied on Muslims and jizya differ as to their relative burden depending on time, place, specific taxes under consideration, and other factors. [2] [29] [30] The term appears in the Quran referring to a tax or tribute from People of the Book, specifically Jews and Christians.