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Traditional social norms and lagging economic development in Azerbaijan's rural regions continue to restrict women's roles in society and the economy, and there were reports that women had difficulty exercising their legal rights due to gender discrimination. [3]
Gender and Identity in Central and Eastern Europe. London: Frank Cass Publishers and Routledge. ISBN 9780714680873. Gal, Susan; Kligman, Gail (2000). The Politics of Gender after Socialism. Princeton: Princeton University Press. ISBN 9780691048949. Salecl, Renata (1994). The Spoils of Freedom: Psychoanalysis and Feminism After the Fall of ...
The women's liberation movement in Asia was a feminist movement that started in the late 1960s and continued into the 1970s. Women's liberation movements in Asia sought to redefine women's relationships to the family and the way that women expressed their sexuality. Women's liberation in Asia also dealt with particular challenges that made the ...
In both instances, these gender categories challenged Western preconceptions and demonstrated the flexibility of gender roles in Igbo society. The recognition of male daughters and the acceptance of female husbands reflected the nuanced understanding of gender and identity within the cultural and spiritual context of pre-colonial Igbo communities.
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 January 2025. Gender identity as neither man nor woman Part of a series on Transgender topics Outline History Timeline Gender identities Androgyne Bissu, Calabai, Calalai Burrnesha Cisgender Gender bender Hijra Non-binary or genderqueer Gender fluidity Kathoey Koekchuch Third gender Bakla Faʻafafine ...
Gender Diversity in Indonesia: Sexuality, Islam and Queer Selves. ASAA Women in Asia Series. Routledge. Pelras, Christian (1997). The Bugis. The Peoples of South-East Asia and the Pacific. Wiley-Blackwell. ISBN 978-0-631-17231-4. OCLC 247435344. Pujié, Colliq. La Galigo. hdl:1887.1/item:29355.
The trans-feminine kathoey and hijra gender roles have persisted for thousands of years in Thailand and the Indian subcontinent, respectively. In Arabia, khanith (like earlier mukhannathun) have occupied a third gender role attested since the 7th century CE. Traditional roles for transgender women and transgender men have existed in many ...