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The term "mountain" in this context means "temple" or "monastery", and was adopted because the traditional name for monastics was mountain monks as many monasteries were built on isolated mountains. The system originated in India and was then adopted by China, later spreading to Japan during the late Kamakura period (1185–1333). [1]
See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan. Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. [1]
Ōbaku Zen or the Ōbaku school (Japanese: 黄檗宗, romanized: Ōbaku-shū) is one of three main schools of Japanese Zen Buddhism, in addition to the Sōtō and Rinzai schools. The school was founded in Japan by the Chinese monk Ingen Ryūki, who immigrated to Japan during the Manchu conquest of China in the 17th century.
[note 1] The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period (late 16th century). [1] The Japanese word for a Buddhist monastery is tera (寺) (kun reading), and the same kanji also has the pronunciation ji (on reading), so temple names frequently end in -dera or -ji.
Kenchō-ji (建長寺) is a Rinzai Zen temple in Kamakura, Kanagawa Prefecture, Japan, which ranks first among Kamakura's so-called Five Great Zen Temples (the Kamakura Gozan) and is the oldest Zen training monastery in Japan. [1] These temples were at the top of the Five Mountain System, a network of Zen temples started by the Hōjō Regents.
Sōtō Zen or the Sōtō school (曹洞宗, Sōtō-shū) is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku).It is the Japanese line of the Chinese Cáodòng school, [1] which was founded during the Tang dynasty by Dòngshān Liánjiè.
Daitoku-ji originated as a small monastery founded in 1315 or 1319 by the monk Shuho Myocho (宗峰妙超, also pronounced Sōhō Myōchō; 1282–1337), who is known by the title Daitō Kokushi ("National Teacher of the Great Lamp") given by Emperor Go-Daigo. [3]
The hierarchical system of Zen has attracted severe criticism in the west, because of the misconception of the role and degree of awakening of Zen teachers. [ 3 ] [ 35 ] [ 36 ] The term rōshi has been applied to implicate a certified state of awakening, implying impeccable moral behaviour.