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And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
Three and a half.A broken seven or a symbolic week that "is arrested midway in its normal course." [2] The most prominent example is in Daniel 12:7, where "a time, two times, and half a time" or "time, times, and a half" designates a period of time under which God's faithful are persecuted by the fourth beast.
Verse 8 concludes, "All these were the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom." The chapter relates that lots were cast to assign positions to the doorkeepers, and that the lot fell "To Obed-edom southward; and to his sons the Storehouse" (verse 15). [8]
The number of miles in the second line, “three score miles and ten”, matches the years of a human lifespan as stated in the Holy Bible (“The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”). Psalms 90: ...
The most widely used version (Christian and otherwise) is the Catholic Bible, with its current edition the Nova Vulgata. Some view biblical texts to be morally problematic, historically inaccurate, or corrupted, although others find it a useful historical source for certain people and events or a source of moral and ethical teachings.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
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