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10. Buddha guides my life (Phật dìu dắt đời con) 11. The Dharma enlightens my life (Phật pháp soi sáng đời con) 12. Blessed may I meet the Buddha (Phúc cho con gặp Phật) 13. Thank the Buddha for embracing Buddhism (Tạ ơn Phật cho con gặp đạo vàng) 14. I go looking for me (Tôi đi tìm tôi) 15.
At the national level, the VBS consists of: [20] [21] [22] The Patronage Council, also called the Dharma Council (Hội đồng Chứng minh): this is the supreme leadership organ; it is responsible for regulating and interpreting Buddhist teachings, rules, laws, dharma and rituals; the council has 96 members and headed by the Supreme Patriarch (Pháp chủ)
When he saw the Buddha, he thought it worthwhile to give his life for the Buddha. And he burnt himself, like a torch. Then the Buddha Kassapa foretold that Nārada would be the future buddha. [4] After Maitreya Buddha died, there will be 100,000 Sunya-Kalpas. After the 100,000 Sunya-Kalpas, there will be a Maṇḍa-Kalpa.
India Early Sangha Early Buddhist schools Mahāyāna Vajrayāna Sri Lanka & Southeast Asia Theravāda Tibetan Buddhism Nyingma Kadam Kagyu Dagpo Sakya Jonang East Asia Early Buddhist schools and Mahāyāna (via the silk road to China, and ocean contact from India to Vietnam) Tangmi Nara (Rokushū) Shingon Chan Thiền, Seon Zen Tiantai / Jìngtǔ Tendai Nichiren Jōdo-shū Central Asia & Tarim ...
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
Gautama Buddha entrusts them instead of his more commonly known major disciples with this task since the Bodhisattvas of the Earth have had a karmic connection with Gautama Buddha since the beginning of time, meaning that they are aware of the Superior Practice which is the essence of Buddhism or the Dharma in its original, pure form.
The Trúc Lâm sect grew enormously with the help of the next 2 patriarchs, Pháp Loa and Huyền Quang. Once they came to the end of their time, the school successfully came to an end. [ 5 ] After many attempts to revive the school, Thích Thanh Từ is the most recent and becoming the most successful monk to restore Trúc Lâm.
The next two translations to be completed—into Tibetan and then into Chinese for a second time—both chose to translate the term 'sanghāta' into their own languages, but did so in different ways. The second translator into Chinese rendered the title of the sutra in Chinese as The Sutra of the Great Gathering of the Holy Dharma.