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James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3-10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
The Mount of Beatitudes (Hebrew: הר האושר, Har HaOsher) is a hill in northern Israel, in the Korazim Plateau. It is the traditional site of Jesus' Sermon on the Mount . Location
In almost all cases, the phrases used in the Beatitudes are familiar from an Old Testament context, but in the sermon Jesus gives them new meaning. [11] Together, the Beatitudes present a new set of ideals that focus on love and humility rather than force and mastery; they echo the highest ideals of Jesus's teachings on spirituality and compassion.
Eight beatitudes are listed in Matthew 5:3-10 and a ninth one in Matthew 5:11-12.
After a brief introduction (Matthew 5:1–2), the chapter contains the section known as the Beatitudes, which includes some of Jesus' most famous teachings. Robert H. Gundry suggests that the Beatitudes can be divided into two quartets. The first group of four beatitudes describes the ideal righteous behaviour of Jesus' disciples.
The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings. Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The ...
This verse is generally believed to have been taken from Psalm 24:3–5 either by Jesus or the author of Matthew who was adding this verse that is not found in Luke. A number of scholars have been certain that there were originally seven Beatitudes, as seven was a holy number.
Luke's Sermon contains four Beatitudes and four Woes. There is considerable debate over whether this Beatitude was in Q , and Luke left it out, or if it is an original addition by the author of Matthew. [ 1 ]
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