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v. t. e. Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [ 1 ] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity (love).
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
Charity (Christian virtue) In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God ". He holds it as "the most excellent of the virtues ". [ 1 ] Aquinas further holds that "the habit of charity extends not only to the ...
The gift of wisdom corresponds to the virtue of charity. The gifts of understanding and knowledge correspond to the virtue of faith. The gift of counsel (right judgment) corresponds to the virtue of prudence. The gift of fortitude corresponds to the virtue of courage. The gift of fear of the Lord corresponds to the virtue of hope.
Hope (virtue) Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
Paradiso (Italian: [paraˈdiːzo]; Italian for " Paradise " or " Heaven ") is the third and final part of Dante 's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres ...
Agape (/ ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [ 1 ] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [ 2 ] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that ...
He began to teach that salvation is a gift of God's grace through Christ received by faith alone. [5] As a result of his lectures on the Psalms and Paul the Apostle's Epistle to the Romans, from 1513–1516, Luther "achieved an exegetical breakthrough, an insight into the all-encompassing grace of God and all-sufficient merit of Christ."
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