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The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [ 3 ] and describes the requirements and duties of presbyters / bishops .
Titus is the patron saint of the United States Army Chaplain Corps. The Corps has established the Order of Titus Award, described by the Department of Defense: Order of Titus award is the only award presented by the Chief of Chaplains to recognize outstanding performance of ministry by chaplains and chaplain assistants.
Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Reformed theology Law of Christ , a Pauline phrase referring to loving one's neighbor and to the New Covenant principles and commands of Jesus the Messiah, whose precise meaning has varying views by different Christian groups and ...
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
Zenas the Lawyer (Ancient Greek: ΖηναΎ¶ς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" . His name is a shortened form of "Zenodoros", meaning "gift of Zeus". [1]
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle , sent from Nicopolis of Macedonia (Roman province) , addressed to Titus in Crete .
Watch firsthand, in 360 video, as Susan Sarandon listens and learns about refugees' hopes, dreams and journeys
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
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