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Eastern Galicia was the most diverse part of the region, and one of the most diverse areas in Europe at the time. The Galician Jews immigrated in the Middle Ages from Germany. German-speaking people were more commonly referred to by the region of Germany where they originated (such as Saxony or Swabia). For those who spoke different native ...
Before World War II, many Galician towns, even in the predominantly ethnic Ukrainian east, had substantial Polish, Jewish and German populations. In 1931, 93% Poles, 5% Jews, 2% others (mainly Ukrainians and Germans) lived in Western Galicia. While 52% Ukrainians, 35% Poles, 10% Jews, 3% others (mainly Germans and Armenians) lived in Eastern ...
Stater coin, of Alexander the Great (336-323 BC) from Trepcza/ n. Sanok. The region has a turbulent history. In Roman times the region was populated by various tribes of Celto-Germanic admixture, including Celtic-based tribes – like the Galice or "Gaulics" and Bolihinii or "Volhynians" – the Lugians and Cotini of Celtic, Vandals and Goths of Germanic origins (the Przeworsk and Púchov ...
Galicia (/ ɡ ə ˈ l ɪ ʃ (i) ə / gə-LISH-(ee-)ə; [4] Galician: Galicia [ɡaˈliθjɐ] ⓘ (officially) or Galiza [ɡaˈliθɐ] ⓘ; [a] [b] Spanish: Galicia [ɡaˈliθja]) is an autonomous community of Spain and historic nationality under Spanish law. [5] Located in the northwest Iberian Peninsula, it includes the provinces of A Coruña ...
Spanish resistance during the war in Galicia was led by Sinforiano López, [citation needed] and A Coruña was the only Galician city that achieved success against the French troops. French troops left Galicia at the end of May 1809. During the 19th century, the city was the centre of anti-monarchist sentiment.
The Second Spanish Republic allowed Galicia to have an official status of autonomy during the 1930s. After the Spanish Civil War, however, the regime of Francisco Franco removed this autonomy, and generally suppressed local cultural identities throughout Spain in favor of a single Spanish national identity. When Spain transitioned to democracy ...
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
At the time of the Soviet annexation of Eastern Galicia and Volhynia, the Ukrainian Greek Catholic Church had approximately 2,190 parishes, three theological seminaries, 29 monasteries, 120 convents and 3.5 million faithful. [15] Its leader, Andrey Sheptytsky, was seen as a "father figure" by most western Ukrainians. [15]