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The augural ceremony and function of the augur was central to any major undertaking in Roman society – public or private – including matters of war, commerce, and religion. Augurs sought the divine will regarding any proposed course of action which might affect Rome's pax, fortuna, and salus (peace, good fortune, and well-being). [2]
An augur with sacred chicken; he holds a lituus, the curved wand often used as a symbol of augury on Roman coins. Augury was a Greco-Roman religion practice of observing the behavior of birds, to receive omens. When the individual, known as the augur, read these signs, it was referred to as "taking the auspices".
Roman augurs by century (3 C) Augurs of the Roman Republic (3 C, 1 P) Augurs of the Roman Empire (33 P) Pages in category "Roman augurs" The following 2 pages are in ...
Pages in category "Augurs of the Roman Empire" The following 33 pages are in this category, out of 33 total. This list may not reflect recent changes. A.
2nd-century BC Roman augurs (21 P) 1st-century BC Roman augurs (2 C, 35 P) Pages in category "Augurs of the Roman Republic" This category contains only the following ...
The auguraculum (pl.: auguracula) was a roofless temple oriented to the cardinal points, in which the priests of ancient Rome practiced augury and ornithomancy. [1] The priest observer was positioned at the center of the temple, in a tent or a hut, and watched portions of the sky from which came the birds, which were marked out by stones placed along the perimeter of the temple.
1st-century BC Roman augurs (2 C, 35 P) This page was last edited on 27 March 2022, at 11:57 (UTC). Text is available under the Creative Commons Attribution ...
Marcus Aemilius Lepidus (died 216 BC) was the Roman consul for 232 BC, [1] and according to Livy served again as suffect consul, possibly in 221. [2] He also served at one time as augur. According to Livy, in 218 BC, at the onset of the Second Punic War, he was in Sicily serving as propraetor. [3] Lepidus died in 216 BC. [4]