Search results
Results from the WOW.Com Content Network
A solution to the problem is to adopt impersonal views, theories that don't rely on the notion of personal identity, such as utilitarianism. But impersonal views lead to what Parfit calls the " repugnant conclusion ", the idea that "For any perfectly equal population with very high positive welfare, there is a population with very low positive ...
In 1964, the "Identity Certificate" was added for people from 14 to 17 years old in addition to the "Identity Card". In the South Vietnam identity cards were widely used until the end of April 1975. Blank old ID card template. Since the reunification of the country after the war in 1976, the Identity Card has been used uniformly throughout the ...
On 5 August 2012, Vietnam's first gay pride parade took place in Hanoi, with participants expressing support for equal marriage rights for LGBT individuals. [68] In 2013, Vietnamese filmer Dang Khoa, produced a sitcom entitled My Best Gay Friends. The series is published on YouTube as Vietnamese broadcasters were reluctant to air the episodes.
Ancient and medieval Vietnam: judging the complicated nature of Vietnam and its country, especially Đại Việt, Vietnamese Emperors had conducted several assimilations; on one hand, this was done to the Tai and Hmong tribes within the country; on the other hand, ethnic assimilation was forced on the remaining ethnic groups, such as the ...
The "No-Problem" Problem refers to an often spoken facet of systemic bias, whereby exclusion of minorities or marginalized people and knowledge occurs because the issue is perceived as either not a problem, or not the speaker's problem. The term was defined in 1990 by Deborah Rhode who published a paper by this title in the 1991 Yale Law ...
In Vietnam, the term Việt Kiều is used to describe Vietnamese people living abroad, though it is not commonly adopted as a term of self-identification. [85] Instead, many overseas Vietnamese also use the terms Người Việt hải ngoại ("Overseas Vietnamese"), a neutral designation, or Người Việt tự do ("Free Vietnamese"), which carries a political connotation.
The Vietnamese court during the Lý dynasty and the Trần dynasty welcomed ethnic Chinese scholars and officials to fill into its administrative and bureaucratic ranks, but these migrants had to renounce their Chinese identity and assimilate into Vietnamese society. [63]
Since the Hmong are an ethnic minority in Vietnam, their loyalty toward the Vietnamese state has been frequently questioned by the state. However, many Hmong in Vietnam are fiercely loyal, regardless of the current ideologies of the government; [ 103 ] the Hmong in Laos and Cambodia are the most supportive of active resistance.