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Passive euthanasia (known as "pulling the plug") is legal under some circumstances in many countries. Active euthanasia, however, is legal or de facto legal in only a handful of countries (for example, Belgium, Canada, and Switzerland), which limit it to specific circumstances and require the approval of counsellors, doctors, or other ...
It is possible to support, for example, voluntary euthanasia while denying non-voluntary euthanasia, just as it is possible to support both – the distinction comes not from a logical inconsistency, but a choice of principles, such that a focus on euthanasia as personal choice will support voluntary euthanasia but not non-voluntary euthanasia ...
Attempts to legalize euthanasia and assisted suicide resulted in ballot initiatives and legislation bills within the United States in the last 20 years. For example, Washington voters saw Ballot Initiative 119 in 1991, California placed Proposition 161 on the ballot in 1992, and Michigan included Proposal B in their ballot in 1998.
The right to life is the belief that a human (or other animal) has the right to live and, in particular, should not be killed by another entity. The concept of a right to life arises in debates on issues including: capital punishment, with some people seeing it as immoral; abortion, with some considering the killing of a human embryo or fetus immoral; euthanasia, in which the decision to end ...
The first case involved "passive euthanasia" (消極的安楽死, shōkyokuteki anrakushi) (i.e., allowing a patient to die by turning off life support) and the latter case involved "active euthanasia" (積極的安楽死, sekkyokuteki anrakushi) (e.g., through injection). The judgments in these cases set forth a legal framework and a set of ...
The right to die is a concept based on the opinion that human beings are entitled to end their lives or undergo voluntary euthanasia.Possession of this right is often bestowed with the understanding that a person with a terminal illness, or in incurable pain has access to assisted suicide.
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
The difficulty with the issue of non-treatment lies in the borderline with euthanasia, which is punishable by law in most countries. Euthanasia designates a practice (action or omission) whose aim is to intentionally bring about the death of a person, in principle suffering from an incurable disease which inflicts intolerable suffering, particularly by a doctor or under his or her control.