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Gilles Deleuze and Félix Guattari note that deterritorialization and reterritorialization occur simultaneously. The function of deterritorialization is defined as "the movement by which one leaves a territory", also known as a " line of flight ", but deterritorialization also "constitutes and extends" the territory itself.
To make this division between the movement-image and the time-image Deleuze draws upon the work of the French philosopher Henri Bergson's theory of matter (movement) and mind (time). [ 2 ] [ 3 ] In Cinema 1 , Deleuze specifies his classification of the movement-image through both Bergson's theory of matter and the philosophy of the American ...
Gilles Deleuze was born into a middle-class family in Paris and lived there for most of his life. His mother was Odette Camaüer and his father, Louis, was an engineer. [7] His initial schooling was undertaken during World War II, during which time he attended the Lycée Carnot. He also spent a year in khâgne at the Lycée Henri IV.
Schizoanalysis (or ecosophy, pragmatics, micropolitics, rhizomatics, or nomadology) (French: schizoanalyse; schizo-from Greek σχίζειν skhizein, meaning "to split") is a set of theories and techniques developed by philosopher Gilles Deleuze and psychoanalyst Félix Guattari, first expounded in their book Anti-Oedipus (1972) and continued in their follow-up work, A Thousand Plateaus (1980).
The body without organs (or BwO; French: corps sans organes or CsO) [1] is a fuzzy concept used in the work of French philosophers Gilles Deleuze and Félix Guattari. The concept describes the unregulated potential of a body—not necessarily human [2] — without organizational structures imposed on its constituent parts, operating freely.
Deleuze uses the introduction to clarify the term "repetition." Deleuze's repetition can be understood by contrasting it to generality. Both words describe events that have some underlying connections. Generality refers to events that are connected through cycles, equalities, and laws.
However, in 2011 David Deamer published an essay titled 'A Deleuzian Cineosis: Cinematic Semiosis and Syntheses of Time' in what was then called Deleuze Studies, which returned to Rodowick's brief comment and explored the claim in depth, writing 'the impetus for the taxonomy of the time-image lies in the account given of the three passive ...
Like the first volume of Deleuze and Guattari's Capitalism and Schizophrenia, Anti-Oedipus (1972), A Thousand Plateaus is politically and terminologically provocative and is intended as a work of schizoanalysis, [2] but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular culture, measurements and mathematics.