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Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
Thirty pieces of silver was the price for which Judas Iscariot betrayed Jesus, according to an account in the Gospel of Matthew 26:15 in the New Testament. [1] Before the Last Supper , Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30 silver coins and to have attempted to return the money ...
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
A 16th century fresco depicting Judas being paid the 30 pieces of silver. Matthew directly states that Judas betrayed Jesus for a bribe of "thirty pieces of silver" [29] [30] by identifying him with a kiss—"the kiss of Judas"—to arresting soldiers of the High Priest Caiaphas, who then turned Jesus over to Pontius Pilate's soldiers.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
From this moment on, Judas sought an opportunity to betray Jesus. [12] In reference to Judas Iscariot's intent to betray Jesus, formed on Holy Wednesday, the day is sometimes called "Spy Wednesday". [13] [14] [15] The word spy, as used in the term, means "ambush, ambuscade, snare". [16] Additionally, among the disciples, Judas clandestinely was ...
Matthew 27:4 is the fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the previous verse, Judas had regretted his decision to betray Jesus.
The main light source is not evident in the painting but comes from the upper left; the lesser light source is the lantern held by the man at the right (believed to be a self-portrait of Caravaggio; also, presumably, representing St Peter, who would first betray Jesus by denying him, and then go on to bring the light of Christ to the world). At ...