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Fanaticism (from the Latin adverb fānāticē [fren-fānāticus; enthusiastic, ecstatic; raging, fanatical, furious] [1]) is a belief or behavior involving uncritical zeal or an obsessive enthusiasm. Definitions
A definition of cosmopolitanism that handles this issue is given in a recent book on political globalization: Cosmopolitanism can be defined as a global politics that, firstly, projects a sociality of common political engagement among all human beings across the globe, and, secondly, suggests that this sociality should be either ethically or ...
Because "government without law is limited to the administration of services", [4] one of the implications of the legal realist tradition is that it is not necessarily in the capital city that one must look to define the government of a modern nation but to how the law "will develop its shape in the arena of action," "hammered out as specific ...
In the third, humans start using signs and develop logic. [70] In the fourth, they can create symbols and develop language and writing. [70] Advancements in the technology of communication translate into advancements in the economic system and political system, distribution of goods, social inequality and other spheres of social life. He also ...
Second of all, anthropologists slowly started to develop a disciplinary concern with states and their institutions (and on the relationship between formal and informal political institutions). An anthropology of the state developed, and it is a most thriving field today. Geertz's comparative work on the Balinese state is an early, famous example.
The ontological turn in anthropology is not concerned with anthropological notions of culture, epistemology, nor world views. [1] Instead, the ontological turn generates interest in being in the world and accepts that different world views are not simply different representations of the same world.
Marcus and Fischer's attention to anthropology's refusal to accept Western culture's claims to universality implies that cultural relativism is a tool not only in cultural understanding, but in cultural critique. This points to the second front on which they believe anthropology offers people enlightenment:
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant.