Search results
Results from the WOW.Com Content Network
Unbeknownst to the worm, another creature (the lizard Agadzagadza) had been eavesdropping on the conversation between the worm and the sky god. [7] [1] [8] As a trickster, the lizard wanted to create chaos, [1] and because he was a lizard, he could travel much faster than the worm. [6] [8] Agadzagadza reached the people first. [7]
The most notable myth seeks to explain both man's mortality and the hatred between snakes and men, much as does the Judeo-Christian story of the Garden of Eden. In the tale, Bahloo takes his snakes (calling them his 'dogs') out for a walk at night. He comes upon a group of men and asks them to carry the snakes across a river for him.
Karora, creator god; Kunapipi, a mother goddess and the patron deity of many heroes; Malingee, malignant nocturnal spirit; Mamaragan, lightning deity; Mangar-kunjer-kunja, Arrernte lizard deity who created humans; Manuriki, god of beauty; Maratji in Tiwi and Iwaidja myth. Lizards guard waterholes, cause floods and thunderstorms when intruded upon.
A dying god, or departure of the gods, is a motif in mythology in which one or more gods (of a pantheon) die, are destroyed, or depart permanently from their place on Earth to elsewhere. Henri Frankfort speaks of the dying god as " The dying God is one of those imaginative conceptions in which early man made his emotional and intellectual ...
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Whiro-te-tipua (aka Whiro) is the lord of darkness and embodiment of all evil in Māori mythology. [1] [2] Usually depicted as a lizard-like creature, he inhabits the underworld and is responsible for the ills of all people, a contrast to his brother and enemy Tāne. [3]
As waterways continue to dry up amid a summer of droughts, long-submerged relics have resurfaced on at least three continents. And, as one river dries up in Texas, dinosaur footprints dating back ...
Ningishzida could be associated with Dumuzi, on account of their shared character as dying gods of vegetation. [40] A lamentation text known as "In the Desert by the Early Grass" lists both of them among the mourned deities. [6] The absence of both of them was believed to take place each year between mid-summer and mid-winter. [41]