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In the Book of Judges, it is stated that Deborah was a prophetess, a judge of Israel and the wife of Lapidoth. [5] [6] She rendered her judgments beneath a date palm tree between Ramah in Benjamin and Bethel in the land of Ephraim.
According to Rabbinic interpretation, Huldah and Deborah were the principal professed woman prophets in the Nevi'im (Prophets) portion of the Hebrew Bible, although Miriam is referred to as such in the Torah and an unnamed prophetess is mentioned in Isaiah. [2] "Huldah" derives from the Hebrew lemma חלד, meaning to abide or to continue. [3]
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
The Torah refers to her as "Miriam the Prophetess" [3] and the Talmud [4] names her as one of the seven major female prophets of Israel. Scripture describes her alongside of Moses and Aaron as delivering the Jews from exile in Egypt: "For I brought you up out of the land of Egypt and redeemed you from the house of slavery, and I sent before you ...
There is no evidence of any effort in Second Temple Judaism to harmonize the roles or standing of women with that of men. [106] Roman Empire was an age of awareness of the differences between male and female. Social roles were not taken for granted. They were debated, and this was often done with some misogyny. [107]
Luke 2:36–38 There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four.[*] She never left the temple but worshiped night and day, fasting and praying.
Black women have been the backbone of the Black church and the vanguards of ministry, in and out of the The post Black women preachers who changed—and are changing—history appeared first on ...
Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two prophetic households in spirit.