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Biologists, biological anthropologists, and behavioral ecologists often use the term monogamy in the sense of sexual, if not genetic, monogamy. Modern biological researchers using the theory of evolution approach human monogamy as the same in human and non-human animal species. They postulate the following four aspects of monogamy:
Monogamy (/ m ə ˈ n ɒ ɡ ə m i / mə-NOG-ə-mee) is a relationship of two individuals in which they form a mutual and exclusive intimate partnership.Having only one partner at any one time, whether that be for life or whether that be serial monogamy, contrasts with various forms of non-monogamy (e.g., polygamy or polyamory). [1]
Regarding sexual dimorphism (see the section about animals above), humans are in the intermediate group with moderate sex differences in body size but with relatively small testes, [10] indicating relatively low sperm competition in socially monogamous and polygynous human societies. One estimate is that 83% of human societies are polygynous, 0 ...
Ambiamory is a relationship orientation marked by a willingness to and enthusiasm for being in both monogamous and polyamorous relationships, explains relationship and polyamory educator Emily ...
In that view, many human artifacts could be considered subject to sexual selection as part of the extended phenotype, for instance clothing that enhances sexually selected traits. [2] During human evolution, on at least two occasions, hominid brain size increased rapidly over a short period of time followed by a period of stasis.
In much of society, we are expected to hold one romantic relationship at a time. There’s even a term for it: default (or compulsory) monogamy.
Ethical non-monogamy has gained more visibility in the modern dating scene, but there’s still a lot of mystery surrounding what the heck that even means. Many people who are curious about ...
Analysis of monogamy as a social institution dates back to the Nineteenth Century, when works like Lewis H. Morgan's Ancient Society or Frederich Engels' response to the same, titled The Origin of the Family, Private Property and the State, argued that the difficulty of determining patrilineal descent meant that societies under primitive communism likely developed under a matriarchal, non ...