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Agrippa I, called "King Herod" or "Herod" in Acts 12; Felix governor of Judea who was present at the trial of Paul, and his wife Drusilla in Acts 24:24; Herod Agrippa II, king over several territories, before whom Paul made his defense in Acts 26. Herod Antipas, called "Herod the Tetrarch" or "Herod" in the Gospels and in Acts 4:27; Herodias ...
The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age .
[6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point. [ citation needed ] Matthew has twenty-seven generations from David to Joseph , whereas Luke has forty-two, with almost no overlap between the names on ...
The basis of this idea is the comment of the elder daughter that "there is not a man in the earth" to give them children. [11] However, commentators such as John Calvin have pointed out that the family had only recently dwelt in Zoar, so they must have known they were not the only people left alive. Calvin therefore concludes that the elder ...
In the Hebrew Bible, verbs that underlie the later use of the noun form kareth refer to forms of punishment including premature death, [3] or else exclusion from the people. [ 4 ] [ 5 ] The former view is implied by verses stating that the punishment will be inflicted directly by God, [ 6 ] while the latter view may be suggested by verses which ...
The Sethite line begins with Adam. [1] The Sethite line in Genesis 5 extends to Noah and his three sons. [2]The Cainite line in Genesis 4 runs to Naamah. [citation needed] The seventh generation Lamech descended from Cain is described as the father of Jabal and Jubal (from his first wife Adah) and Tubal-cain and Naamah (from his second wife, Zillah).
In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom (the "looking taboo" motif in mythology and folklore). She is not named in the Bible, but is called Ado or Edith in some Jewish traditions.
According to the Book of Genesis, Naphtali (/ ˈ n æ f t ə l aɪ /; Hebrew: נַפְתָּלִי, Modern: Naftalī, Tiberian: Nap̄tālī, "my struggle") was the sixth son of Jacob, the second of his two sons with Bilhah.
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