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The cross is often interpreted as suffering, and even a cruel death, if necessary. He notes that it is "his cross", since, "by God's special providence, He knows best what cross to send each individual, as He may destine it for him." In this verse Jesus clearly alludes to the cross He Himself would carry on His shoulders. [1] Robert Witham ...
Jesus carrying the cross "Take Up Thy Cross, The Saviour Said" is an American Christian hymn written by Charles W. Everest. It was originally a poem published in 1833 but was later altered to become a hymn. [1] It was then edited by English hymnwriter Sir Henry Baker for inclusion in the Church of England's Hymns Ancient and Modern hymnal. [2]
The New Jerome Biblical Commentary Prentice Hall 1990 ISBN 0-13-614934-0; Kilgallen, John J. A Brief Commentary on the Gospel of Mark Paulist Press 1989 ISBN 0-8091-3059-9; Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL.
The carrying of the cross is mentioned, without much detail, in all the canonical Gospels: Matthew 27:31–33, Mark 15:20–22, Luke 23:26–32 and John 19:16–18. Only John specifically says Jesus carried his cross, and all but John include Simon of Cyrene , who was recruited by the soldiers from the crowd to carry or help carry the cross.
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity. In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus' prediction that "I tell you the truth, some who are standing here will not taste death before they see that the kingdom of God has come with power". [1]
The passage from scripture is as follows: A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.
"Behold your mother!" And from that hour that disciple took her to his own home. [30] "That hour" may indicate that "they did not wait at the cross to see the end and the disciple took her to his own home"; εἰς τὰ ἴδια, see John 1:11, John 16:32. Mary would live with John and his natural mother, Salome, who is also Mary's sister. [31]