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The realm into which Jesus descended is called Hell, in long-established English usage, but is also called Sheol or Limbo by some Christian theologians to distinguish it from the Hell of the damned. [11] In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations ...
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Jesus ...
In Quran 4:171, Isa is called Rūḥ minhu (Arabic: رُوحٌۭ مِّنْه), meaning 'a Spirit from him' (i.e., from God). [5] The word rūḥ originally meant "breath", "wind". In post-Quranic tradition, rūḥ became equated with nafs, "spirit", but in the Quran itself, it means "a special angel messenger and a special divine quality". [6]
Isa (Arabic: عِيسَى, romanized: ʿĪsā) is a Classical Arabic name which is the name given to Jesus in the Quran and other Islamic texts. The name Eesa (إيساء) or Isa in Arabic can also be interpreted as meaning “God is salvation” or “God’s gift”. It is derived from the root word “Esa” (إيس) which carries the ...
"Yeshua" ישוע , a Hebrew name written with the letters yod-shin-vav-`ayin of the Hebrew alphabet.. Yeshua (Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ ) was a common alternative form of the name Yehoshua (יְהוֹשֻׁעַ, Yəhōšūaʿ, 'Joshua') in later books of the Hebrew Bible and among Jewish people of the Second Temple period.
Matthew 1:21 indicates the salvific implications of the name Jesus when the angel instructs Joseph: "you shall call his name Jesus, for he will save his people from their sins". [21] [22] It is the only place in the New Testament where "saves his people" appears with "sins". [23] Matthew 1:21 provides the beginnings of the Christology of the ...
In Matthew 23:8–10, Jesus affirms the term Rabbi and Father are not to be used for any man, but only for God and for Christ. Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence. [129]
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