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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Thirty pieces of silver was the price for which Judas Iscariot betrayed Jesus, according to an account in the Gospel of Matthew 26:15 in the New Testament. [1] Before the Last Supper , Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30 silver coins and to have attempted to return the money ...
Matthew 11:25-30 from Papyrus 62. Matthew 11:25. και συνετων (and intelligent) – omitted by syr s,c Hilary Augustine vid. Matthew 11:25. εκρυψας – 𝔓 62, Sinaiticus, B, D, 33, ℓ 2211 απεκρυψας – C L W Θ f 1,13 Byz Matthew 11:26-27 from Papyrus 70. Matthew 11:27. του πατρος (the father) – א* cop ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3] Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon.
Matthew 5:35 and Matthew 5:36 are the thirty-fifth and thirty-sixth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount . These verses are part of either the third or fourth antithesis , the discussion of oaths .
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