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In order to correct abuses concerning the spiritual gifts at Corinth, Paul devoted much attention to spiritual gifts in his First Epistle to the Corinthians (chapters 12–14). [1] In 1 Corinthians 12, two Greek terms are translated as "spiritual gifts". In verse 1, the word pneumatika ("spirituals" or "things of the Spirit") is used.
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This gift does not, however, make one a miracle worker, since it is God who performs the miracle. The emphasis should be known that it is a spiritual gift from God, primarily for the ministry and spiritual good of others, rather than the recipient. God always signifies or teaches something with miraculous manifestations. [4]
The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
In Mormonism, gifts of the Spirit are spiritual endowments that provide benefits to the recipient and to those he or she serves. [1] The seventh Article of Faith states: "We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth." [2] [3] Both males and females can receive spiritual gifts ...
[2] [page needed] Bilocation – The ability to be present in two different places at the same time, usually attributed to a saint. Cryokinesis – The ability to control ice or cold with one's mind. Curse – Any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object.
In Christian theology, the gifts of healing are among the spiritual gifts listed in 1 Corinthians 12. As an extraordinary charism , gifts of healing are supernatural enablements given to a believer to minister various kinds of healing and restoration to individuals through the power of the Holy Spirit . [ 1 ]
The bad spirit often brings one to make quick, emotional, conflicted decisions. A spiritual director can assist both by personal experience, listening with care, and giving an objective analysis. Ignatius lays out his 23 rules for the discernment of spirits in his Spiritual Exercises for those who direct others through retreats.