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According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
And that amounts to saying that God is identical to God. In this way, one avoids the absurdity of saying that God is identical to a property. What God is identical to is not the property of omniscience but the referent of 'God's omniscience,' which turns out to be God himself. And similarly for the rest of God's intrinsic and essential attributes."
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
Other writers such as Bowman (2007) [38] and Cullmann (1980) [39] speak of a paradox between God's omniscience and limitations of that omniscience in Christ. The role of the Holy Spirit in gaining knowledge of Christ continues to be a key part of Protestant teachings on the knowledge of Christ. [40]
Defining an object to be Godlike if it has all positive properties (definition 1), [note 4] and requiring that property to be positive itself (axiom 3), [note 5] Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following. [note 6] Gödel proceeds to prove that a Godlike object exists in every ...
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