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PDF image of a public domain book, for use at Wikipedia and Wikisource: Solomon Ibn Gabirol, The Improvement of the Moral Qualities (''Tikkun Middot ha-Nefesh''). Medieval Hebrew translation by Rabbi Judah Ibn Tibbon in 1167.
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Rodd suggests that there are two sets of petitions in prayer, verses 5-7 and verses 8-10, although verse 5 might be read as belonging to the second petition. [2] Alexander Kirkpatrick suggests that the final line of verse 5 could be read as a prayer "against their evil deeds" or "in the midst" of them.
The largest organized collection of Hebrew Old Testament manuscripts in the world is housed in the Russian National Library ("Second Firkovitch Collection") in Saint Petersburg. [4] The Leningrad/Petrograd Codex is the oldest complete manuscript of the Hebrew Bible in Hebrew. The Leningrad/Petrograd codex is the manuscript upon which the Old ...
Verse 7 is one of three verses which make up the prayer of Tzidkatcha ("Your righteousness") recited after the Chazan's repetition of the Amidah during the Shabbat afternoon prayer. [19] In Sephardi traditions and Nusach Sefard , it is the first of the three verses recited in consecutive order: Psalms 36:7, 71:19, 119:42.
There is, therefore, no ontological source of evil, corresponding to the greater good, which is God; [28] evil being not real but rational—i.e. it exists not as an objective fact, but as a subjective conception; things are evil not in themselves, but because of their relation to other items or persons. All realities are in themselves ...
Hebrew Bible English translations are English translations of the Hebrew Bible (Tanakh) according to the Masoretic Text, [1] in the traditional division and order of Torah, Nevi'im, and Ketuvim. Most Jewish translations appear in bilingual editions (Hebrew–English).
Sabaoth (Hebrew for "armies" or "powers") was a traditional name for the Jewish God. [146] According to Hypostasis , Sabaoth is the God of the Jews and the source of the Jewish law. [ 147 ] [ 148 ] Sabaoth is strict, but not evil; he is portrayed much more positively than his father Yaldabaoth.