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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
When he saw the Buddha, he thought it worthwhile to give his life for the Buddha. And he burnt himself, like a torch. Then the Buddha Kassapa foretold that Nārada would be the future buddha. [4] After Maitreya Buddha died, there will be 100,000 Sunya-Kalpas. After the 100,000 Sunya-Kalpas, there will be a Maṇḍa-Kalpa.
The Buddha, as taught in this tradition, is not a single, fixed being but exists in multiple forms and dimensions, including in the sangha, as is the interconnectedness of all things. [15] Each person has the potential to become a Buddha, and the path to awakening involves recognizing the impermanent, interconnected nature of all phenomena ...
The Dharma, the Buddhist teachings expounded by the Buddha; The Sangha, the monastic order of Buddhism that practices and preserves the Dharma. In this, it centres on the authority of a Buddha as a supremely awakened being, by assenting to a role for a Buddha as a teacher of both humans and devās (heavenly beings). This often includes other ...
Khandhaka is the second book of the Theravadin Vinaya Pitaka and includes the following two volumes: . Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination.
The Aṅguttara Nikāya (aṅguttaranikāya; lit. ' Increased-by-One Collection ', also translated "Gradual Collection" or "Numerical Discourses") is a Buddhist scriptures collection, the fourth of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that comprise the Pali Tipitaka of Theravada Buddhism.
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The Vajrasekhara Sutra also mentions a sixth Buddha, Vajradhara, "a Buddha (or principle) seen as the source, in some sense, of the five Buddhas." [ 3 ] This idea later developed into a tantric idea of the Adi-Buddha , which generally came to be seen as the ground of all the Five Buddhas, as the Dharmakāya itself, the ultimate reality which ...