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Kami (Japanese: 神, ) are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
This is a family tree of Japanese deities. ... SHINTO DEITIES (legendary genealogy) [1] Ame-no-Minakanushi: Takamimusubi [2] Kamimusubi: Kuni-no-Tokotachi ...
Ugajin, a harvest and fertility kami represented with the body of a snake and head of a man or woman. They may be derived from Ukanomitama. Ugayafukiaezu, the father of Japan's first emperor. [31] Ukanomitama, a kami associated with food and agriculture. [32] Ukemochi , is considered a goddess of food. After she vomited out various types of ...
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
Many Kami are considered the ancient ancestors of entire clans, and some ancestors became Kami upon their death if they were able to embody the values and virtues of Kami in life. Traditionally, great or charismatic leaders like the Emperor could be kami. The deities of Japan are not all Shinto; many are Buddhist.
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
In Shinto rituals, gods are said to have descended from shintai, a rock, and the yorishiro, called himorogi, was made the center of the ritual, symbolizing the divine power of the gods. As time passed and temples , where gods were believed to reside, became more permanent, the object of worship shifted from the body of the gods to the shrine ...