Search results
Results from the WOW.Com Content Network
Illustration by Howard Davie for The Heroes by Charles Kingsley.. The Symplegades (/ s ɪ m ˈ p l ɛ ɡ ə d iː z /; Greek: Συμπληγάδες, Symplēgádes), also known as Clashing Rocks or Cyanean Rocks (Κυανέαι), were, according to Greek mythology, a pair of rocks at the Bosphorus that clashed together whenever a vessel went through.
Queen of the gods, and goddess of women, marriage, childbirth, heirs, kings, and empires. She is the goddess of the sky, the wife and sister of Zeus , and the daughter of Cronus and Rhea . She was usually depicted as a regal woman in the prime of her life, wearing a diadem and veil and holding a lotus-tipped staff.
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Xiuhtecuhtli dwelt inside an enclosure of turquoise stones, fortifying himself with turquoise bird water. [19] He is the god of fire in relation to the cardinal directions, just as the brazier for lighting fire is the center of the house or temple. [20] Xiuhtecuhtli was the patron god of the Aztec emperors, who were regarded as his living ...
Artemis, goddess of the hunt, the dark, the light, the moon, wild animals, nature, wilderness, childbirth, virginity, fertility, young girls, and health and plague in women and childhood; Aurae, nymphs of the breezes; Chloris, goddess of flowers; Cronus, god of the harvest; Cybele, Phrygian goddess of the fertile earth and wild animals
Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. [4]: 43
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
Furthermore, the Hebrew word for "pillar", maṣṣebah, was translated into Greek in the Septuagint as oikos theou ("house of god"), and not baitylos, further indicating a lack of connection between this narrative and the baetyl concept. The stone itself is also not the actual location of God's presence, but is a memorial for the vision and vow.