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The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The passages that comprise John 4:10–26, and relate the episode of the Samaritan woman are sometimes referred to as the "Water of Life Discourse". [4] The Water of Life Discourse is the second among the seven discourses in the Gospel of John that pair with the seven signs in that gospel. [10]
John 4:1–42. Orthodox icon of Photina, the Samaritan woman, meeting Jesus by the well. The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally ...
This statement is traditionally called "The Word of Distress" and is compared and contrasted with the encounter of Jesus with the Samaritan woman at the well in John 4. [1] Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca).
Woman Praised ‘Incredible’ Ex-Husband amid Their Divorce in TikTok Video. Weeks Later, They Are Both Dead in a Murder-Suicide. Escher Walcott. January 4, 2025 at 8:00 AM. ... Eating Well. Our ...
A Goldendoodle named Furby is fighting for his life. The puppy, who is roughly 1 month old and just 6 lbs., was dropped off at an Austin shelter in Texas and transferred to Austin Pets Alive! (APA ...
The narrative uses the Greek phrase ὑγιὴς γενέσθαι, hygies genesthai, [5] ("become healthy" or "be made whole"), which is not used anywhere in the Synoptic Gospels, but appears frequently in ancient testimonies to the healing powers of Asclepius. [4] The later narrative in the Gospel of John about Jesus washing Simon Peter's feet ...