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Taraka Brahma Mantras of four Yugas Yuga: Mantra: Satya Yuga: narayana para veda narayana paraksara narayana para muktir narayana-para gatih Treta Yuga: rama narayanananta mukunda madhusudana krsna kesava kamsare hare vaikuntha vamana Dvapara Yuga: hare murare madhu-kaitabhare gopala govinda mukunda saure
The Uttara portion of the Rama Tapaniya text, states Lamb, asserts that Shiva repeated the Rama mantra for thousands of ages, and Rama then gave him the boon whereby if Shiva would whisper the Rama taraka mantra in a dying man's ear, he would be liberated. [12] The Uttara Tapaniya discusses the Om mantra but without predominance over the ...
In contrast, Mahadevan interprets the text as glorifying eight syllable mantra, in the form "Sri Ramah, sa-ra-nam ma-ma" or "Sri Rama is my refuge". [16] The single syllable Rama signifies the supreme reality Brahman, whereas split into two syllables "ra – ma", it emancipates according to the text. [6]
He would exhort them to perform japa of Rama-Nama. While still in his twenties, he began initiating youngsters into this great Rama Taraka Mantra. He was an ardent admirer of Sri Ramakrishna Math at Madras and regularly participated in the Satsangs (association with the wise) there.
The Rama Tapaniya Upanishad, emphasis is on the Rama mantra Rama Ramaya namaha. It presents him as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality). [ 143 ] [ 142 ] Tarasara Upanishad describes Rama as Paramatman, Narayana and supreme Purusha (cosmic man), [ 144 ] the ancient Purushottama , the eternal, the liberated, the ...
Reciting this mantra daily without any aspirations would help overcome "fire, wind, sun, moon, devas, plants and poison". [11] At the center of this Sudarshana Chakra, Om as the Taraka mantra of Nrisimha are inscribed. [15] These are: Sudarshana (on six petals), Narayana (on eight petals), Vasudeva (on 12 petals), and mathruka (on 16 petals ...
Devoted to Rama, Bhadra later met the sage Narada, who initiated an upadesam (instruction) of the Rama Taraka mantra. Bhadra mediated and chanted the mantra on the banks of the Godavari River for several years. Pleased, Rama promised to return to meet Bhadra when he had found Sita, who had been abducted by the demon king Ravana. However, Rama ...
It is one of the texts which mentions the "Om Namo Narayana" mantra of Vaishnavism. [5] The Upanishad discusses the Om mantra, and integrates into its sound, the central characters of the epic Ramayana such as Rama, Sita, Lakshmana, Hanuman, Bharata, Shatrughna and Jambavan. [6] It also asserts that Hanuman is a manifestation of Shiva. [6]