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Premodern Muslim jurists rather applied the harm principle to judge sexual misconduct, including between a master and concubine. [82] Concubines could complain to judges if they were being what was defined as sexual abuse. [58] According to the 15th century scholar al-Bahūtī, if a concubine was injured during sex, her master had to set her ...
Al-Bayhaqi is thus positioned among the Asha'ris of the third generation. [21] Al-Bayhaqi was a traditionalist theologian and staunch Ash'ari who textually supported the Ash'ari doctrine as can be seen in his two classical works of creed called Al-Asma' wa al-Sifat and Al-'Itiqad wa al-Hidaya ila Sabil
Sunan al-Kubra lil Bayhaqi, (Arabic: ٱلسُّنَن ٱلْكُبْرَىٰ لِلْبَيْهَقِيّ), or Al-Sunan al-Kabir (Arabic: ٱلسُّنَن ٱلْكَبِير) is a prominent and massive multi-volume Hadith book compiled, edited and catalogued by Imam Al-Bayhaqi (384 AH – 458 AH).
Hadith studies is the academic study of hadith, a literature typically thought in Islamic religion to be a record of the words, actions, and the silent approval of the Muhammad as transmitted through chains of narrators.
Al-Asma' wa al-Sifat (Arabic: الأسماء والصفات, romanized: Divine names and attributes), is a major classic of Islamic theology authored by Al-Bayhaqi. It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.
Shuab ul Iman, (Arabic: شعب الايمان), is a multi-volume Hadith book compiled by Imam al-Bayhaqi (384 AH – 458 AH). [1] The author provides an exhaustive textual commentary relating to foundations of faith and its branches.
Can we imagine ourselves back on that awful day in the summer of 2010, in the hot firefight that went on for nine hours? Men frenzied with exhaustion and reckless exuberance, eyes and throats burning from dust and smoke, in a battle that erupted after Taliban insurgents castrated a young boy in the village, knowing his family would summon nearby Marines for help and the Marines would come ...
Al-Ash'ari's attributes of revelation and action came to be interpreted figuratively (to avoid anthropomorphic views) by the likes of Al-Juwayni, Al-Ghazali, and Al-Razi [disambiguation needed]. Al-Ash'ari did have a few conservative successors in this regard though, including Al-Baqillani and Al-Bayhaqi .