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Al-Bayhaqi is thus positioned among the Asha'ris of the third generation. [21] Al-Bayhaqi was a traditionalist theologian and staunch Ash'ari who textually supported the Ash'ari doctrine as can be seen in his two classical works of creed called Al-Asma' wa al-Sifat and Al-'Itiqad wa al-Hidaya ila Sabil
Sunan al-Kubra lil Bayhaqi, (Arabic: ٱلسُّنَن ٱلْكُبْرَىٰ لِلْبَيْهَقِيّ), or Al-Sunan al-Kabir (Arabic: ٱلسُّنَن ٱلْكَبِير) is a prominent and massive multi-volume Hadith book compiled, edited and catalogued by Imam Al-Bayhaqi (384 AH – 458 AH).
Al-Asma' wa al-Sifat (Arabic: الأسماء والصفات, romanized: Divine names and attributes), is a major classic of Islamic theology authored by Al-Bayhaqi. It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.
Al-Sunan al-Wusta, (Arabic: السنن الوسطى), or Marifat al-Sunan wa-al-Athar (Arabic: معرفة السنن والآثار) is a hadith work compiled by Imam al-Bayhaqi (384 AH – 458 AH). [1] It is multi-volume book which provides a compilation of textual evidences for Shafi'i jurisprudence. [2]
Shuab ul Iman, (Arabic: شعب الايمان), is a multi-volume Hadith book compiled by Imam al-Bayhaqi (384 AH – 458 AH). [1] The author provides an exhaustive textual commentary relating to foundations of faith and its branches.
Al-Asma' wa al-Sifat by Al-Bayhaqi; Al-Durrah fi ma Yazibu Itiqaduhu by Ibn Hazm al-Andalusi; Al-I'tqaad alaa Madhabis-Salaf Ahlus-Sunnah wal-Jamaah by Al-Bayhaqi; Hayat ul Anbiya fi Quboor by Al-Bayhaqi; Al-Ishara ila Madhhab Ahl al-Haqq by Abu Ishaq al-Shirazi [28] Kashf ul Mahjoob by Ali Hujwiri
Bayhaqi stated the Tarik-i Bayhaq was written using an earlier history of Bayhaq and the Târîkh `Ulamâ' Ahl Naysabûr by Al-Hakim Nishapuri. [1] Bayhaq makes note of Abul-Fazl Bayhaqi's work, Tarikh-i Bayhaqi, stating it consisted of 30 volumes and that he had seen partial sets in Sarakhs and Nishapur, but never complete sets. [2]
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [94] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."