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Zosimos of Panopolis (Greek: Ζώσιμος ὁ Πανοπολίτης; also known by the Latin name Zosimus Alchemista, i.e. "Zosimus the Alchemist") was an alchemist and Gnostic mystic. He was born in Panopolis (present day Akhmim , in the south of Roman Egypt ), and likely flourished ca. 300. [ 2 ]
Zosimus (Ancient Greek: Ζώσιμος; fl. 490s–510s) was a Greek historian who lived in Constantinople during the reign of the eastern Roman Emperor Anastasius I (491–518). [1]
Zosimas was born in the second half of the fifth century, during the reign of Emperor Theodosius II.He became a monk in a monastery in Palestine at a very young age, gaining a reputation as a great elder and ascetic.
Zosimos of Panopolis, also known as Zosimus Alchemista, 3rd-century alchemist; Zosimus the Hermit, 3rd-century Christian ascetic; Zosimus, bishop of Naples, c. 356 – c. 362; Zosimas of Palestine (c. 460 – c. 560), Eastern Orthodox saint; Zosimus (historian) (c. 490–510) 5th-century Byzantine historian
Zosimus the Hermit was an ascetic who resided in the wilds of Cilicia and Palestine [1] in the 3rd century AD.. Zosimus was tortured during the Diocletianic Persecution of the Church under Roman emperor Diocletian but persevered in his Christian faith.
Paphnutia the Virgin (fl. 300 C.E.) was an Egyptian alchemist living around the time of 300 C.E. who was referred to in the letters between the alchemist Zosimos of Panopolis and his sister Theosebeia (also assumed to be an alchemist). Within these letters Zosimos criticizes Theosebeia for talking and exchanging ideas with Paphnutia ...
John's manuscript in the medieval Georgian patristic Nuskhuri script.. Biographical details on Ioane-Zosime are scarce beyond the fact that he was one of the numerous expatriate Georgian clerics active at the monastery of Mar Saba in Palestine.
The Story of Zosimus [1] (also called the Narration, [1] Apocalypse [1] or Journey of Zosimus [2]) is a Greek text of the 5th century AD. [3] It has sometimes been classified as among the Old Testament pseudepigrapha. [4]