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The figure of the Big Kahuna became commonplace in Beach party films of the 1960s, such as Beach Blanket Bingo, in which the Big Kahuna was the best surfer on the beach. Hawaiian surfing master Duke Kahanamoku may have been referred to as the Big Kahuna, but he rejected the term as he knew the original meaning. [20]
There are also special symbols in Chinese arts, such as the qilin, and the Chinese dragon. [1] According to Chinese beliefs, being surrounding by objects which are decorated with such auspicious symbols and motifs was and continues to be believed to increase the likelihood that those wishes would be fulfilled even in present-day. [2]
This is the pronunciation key for IPA transcriptions of Mandarin on Wikipedia. It provides a set of symbols to represent the pronunciation of Mandarin in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
The term used commonly in Protestant Chinese bibles for God is Shén (神). This term is much more generic, meaning god, God, spirit, or soul. This probably appeals to groups [which?] who are not committed to interpreting the term Shàngdì as a historical or spiritual equivalent to the "God Most High" of the Bible.
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
The chōchō is also featured among engimono (above).It is seen as lucky, especially if seen in pairs; if a symbol contains two butterflies dancing around each other, it is a symbol of marital happiness. Chikushō (畜生, lit. ' animal/livestock ') – The mortal, animal realm of incarnation, the third-lowest realm on the wheel of reincarnation.
The Old National Pronunciation (traditional Chinese: 老國音; simplified Chinese: 老国音; pinyin: lǎo guóyīn) was the system established for the phonology of standard Chinese as decided by the Commission on the Unification of Pronunciation from 1913 onwards, and published in the 1919 edition of the Guóyīn Zìdiǎn (國音字典, "Dictionary of National Pronunciation").
Exclamative particles are used as a method of recording aspects of human speech which may not be based entirely on meaning and definition. Specific characters are used to record exclamations, as with any other form of Chinese vocabulary, some characters exclusively representing the expression (such as 哼), others sharing characters with alternate words and meanings (such as 可).