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In Modern Hebrew, erusin means engagement, but this is not the historical meaning of the term, which is the first part of marriage, the second part being the nissuin "nuptials". [ 2 ] Since the Middle Ages [ 3 ] it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony ...
Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife. In a Jewish court of law, shalom bayit is the Hebrew term for marital reconciliation. [2]
The first, kiddushin (Hebrew for "betrothal"; sanctification or dedication, also called erusin) and nissuin (marriage), is when the couple start their life together. It is at the first stage (kiddushin) when the woman becomes prohibited to all other men, requiring a get (religious divorce) to dissolve it, while the second stage permits the ...
To indicate a double meaning, where both the gematria of the word or phrase should be taken, as well as the plain meaning. For example, to give chai חַ״י (meaning "life" as pronounced, and "eighteen" as a gematria) dollars to tzedakah means to give eighteen dollars to tzedakah, thereby giving another person life, and drawing the blessings ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
Tu B'Av is a day of joy that follows Tisha B'Av by six days and contrasts with the sadness of Tisha B'Av. [9] Tu B'Av does not have many established religious rituals associated with its celebration except that Tachanun is not said—either at mincha the day before or on the day itself—and a bride and groom traditionally do not fast if their ...
In the past and until today in more conservative Orthodox Jewish circles, dating is limited to the search for a marriage partner. Both sides (usually the parents, close relatives or friends of the persons involved, and the singles themselves) make inquiries about the prospective partner (e.g., on his/her character, intelligence, level of learning, financial status, family and health status ...
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman. Because marriage under Jewish law is essentially a private contractual agreement between a man and a woman, it does not require the presence of a rabbi or any other religious official. It is common, however, for rabbis to officiate and there are ...